Economic Inequality: Part 1
“The triumph of globalization and market capitalism has improved living standard of billions [of people] while concentrating billions [of dollars] among the few.”
~Richard Freeman, Harvard Economist
Like most things, we maintain vastly differing views about economic inequality. Some of us believe such inequality is wrong (not “Good”), particularly since (as these folks believe) such disparity comes as a result of greed and unfairness. Other folks believe such inequality is inevitable and, therefore, assume nothing should be done to prevent it. Regardless of the cause or need for prevention, various research indicates that long term economic inequality in a society comes at a high cost. While the costs are many, they basically fall into two main categories: psycho-physical deterioration and sociopolitical upheaval.
Antidemocracy does not take the form of overt attacks upon the idea of government by the people. Instead, politically it means encouraging …“civic demobilization,” conditioning an electorate to being aroused for a brief spell, controlling its attention span, and then encouraging distraction or apathy. ~Sheldon Wolin from Democracy, Inc.
If we remain faithful to the cause of “democracy” as we know it, will everything turn out alright? Maybe? But maybe not. According to David Frum and others, we are beginning to experience what to the average mind appears as the unexpected fragility of democracy and democratic systems. Most of us feel this vulnerability as a “wrongness” within the current sociopolitical situation. To be sure, we differ on what is wrong and how to fix it, but most of us feel that our society is “off” in some way. Regardless of our current sociopolitical perspectives, Sheldon Wolin’s notion of “inverted totalitarianism” is most likely at the root of our troubles. Whether by its direct effects or the structures necessary to sustain it, our society has been skewed in various ways, skewed away from the revolutionary Thomas Paine’s notion of “democracy” and “freedom”.
“We are living through the most dangerous challenge
to the free government of the United States
that anyone alive has encountered.”
Juxtapositions, oxymorons and other somewhat paradoxical encounters can presents useful intrigue, piquing our interest considerably more than more mundane occurrences. David Frum and his new book Trumpocracy, might present just such an experience for you. (more…)
This blog is all about “morality”. To seek Good is to aspire for the attainment of some standard of thought and behavior defined as positive in some manner. As such, a construction such as Moral Foundations Theory represents a paramount interest of this blog (and, presumably those who read it). Likewise, the trustworthiness of such a construction becomes crucial regarding its usefulness. So how useful is this theory—Jonathan Haidt’s MFT, a theoretical, research-based notion about rubrics of our moral perspective?
“A democratic society becomes very fragile
when [Truth] the central common good is assailed…
directly and repeatedly”
~ Robert Reich
What are the most fundamental components of any democracy? Robert Reich, speaking on the theme of his book The Common Good, suggests that “truth” (which he defines as a “common good”) represents one of the most significant foundations of any democratic endeavor. Regardless of sociopolitical persuasion, preservation of high standards for truth should be paramount in our thinking. Democratic governance depends on such a perspective. However, according to Mr. Reich and many others, the manner in which certain government officials portray the concept of truth represents a clear and present danger to the very foundations of democratic institutions.
In this 40 minute video, Mr. Reich presents his case around three general categories: (1) how did “this” happen (2) the central problem we face and (3) what are we going to do?
A Life Worth Living?
Amid the swirl of thoughts that reverberate throughout life experience, once in a while an interesting idea settles onto Quora, a question and answer website (registration required). As often as not, users post answers which are more interesting than the questions themselves. A few weeks ago, just such a response appeared in reply to the question ‘What makes life worth living?’
Many of us ponder this or similar questions, most often with little expectation of receiving a reasonable answer. In this instance, a responder we will simply call “Jimmy”, a self-defined entrepreneur and ”a Wall Street investor” stated the following:
“Nothing makes life worth living. The fact that this is even a question underlines the lack of life itself to provide a natural answer.”
The phrase “the lack of life” presents a curiously pointed accusation—an accusation directed at reality itself. Jimmy seems to think life owes us something, that life is somehow deficient, leaving us to pick up the pieces so to speak. He continues “Most of life is a sentence [did he mean “sequence”?] of failures and pains, punctuated with only the briefest of moments of happiness.” What’s wrong with this picture? (more…)
Many of us are dissatisfied with our experience of the world. We say we want things to be “better”. If we really want this “better”—whatever that means—of course we need to step up and make it happen. So what should we be doing as individuals, as a nation and as a world society? In the trenches activists like Sophia Burns urges sound strategy and tactics if appropriate change is to be achieved. Others like a blogger who goes by the moniker “Tisias” encourages left-leaning folks to step up their verbal game in order to engage “the enemy” effectively. Others stress sometimes more and sometime less radical approaches to change. All of these actions are absolutely necessary or at least potentially useful. But we should also be taking a long, hard look at who is engaging or should be engaged in such noble civic actions. Before we can answer what we should be doing, perhaps we should first answer the question “Who is ‘We’?”